



Josephus Christianus
The Reception of Josephus in Greek Christian Literature
(2nd - 15th Cent. CE)
Image : Madaba map credit https://en.wikipedia.org/wiki/Madaba_Map#/media/File:Madaba_map.jpg
About Josephus Christianus
Located at the University of Haifa (e-Lijah Lab) and funded by the Israel Science Foundation, our research project introduces an innovative approach to studying the reception of Flavius Josephus' works within the Greek Christian tradition from the second to fifteenth centuries CE. While scholars have long acknowledged Josephus' profound influence on European intellectual history, a systematic investigation of his works' integration into Greek Christian literature has remained notably absent. This gap is particularly striking given the extraordinary status Josephus achieved within Christian circles—his Jewish War was even referred to as a "fifth gospel," while prominent Church Fathers claimed that Josephus' Jewish Antiquities had been composed specifically for Christian readers.
At the heart of our research lies a pioneering methodology that combines traditional philological analysis with advanced computational techniques. Our team has developed sophisticated text reuse detection technology that enables us to identify previously undiscovered Josephan references within Greek Christian texts. This digital approach aims to create the most comprehensive mapping of Josephus' influence on Greek Christianity to date.
The project extends beyond mere identification of textual parallels. We are conducting in-depth historical and philological analyses of how Christian authors integrated, modified, and appropriated Josephus' writings. This includes examining famous cases like the Testimonium Flavianum—a controversial passage in Jewish Antiquities that mentions Jesus—as well as countless other, less studied instances of Christian engagement with Josephus' texts. While recent scholarship has made great progress in understanding Josephus' Latin reception, the Greek tradition has received comparatively less attention.
Our research aims to illuminate the complex interplay between Jewish and Christian thought during a pivotal period of history. By examining how Christian authors engaged with Josephus' works, we gain crucial insights into the development of Christian historiography, theology, literature and religious identity. This project will enhance our understanding of how Christian attitudes toward Judaism evolved and contribute significantly to our knowledge of European cultural heritage. Through our combination of traditional scholarship and digital innovation, we are opening new pathways for understanding the transmission and transformation of ideas across religious and cultural boundaries in the pre-modern world.

Team Members
Sabrina Inowlocki & Moshe Blidstein: PIs
Hadar Miller
Noam Bar DaviD
Moshe Lavee
Eliezer Baumgarten
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Methodology and Objectives
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Our project investigates how later Greek, Christian, and Jewish authors reused, adapted, and reinterpreted the writings of Josephus from Late Antiquity onward. We combine digital humanities tools with historical-philological analysis to map Josephus’ reception across centuries.
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Building a Digital Corpus: We are assembling an open, comprehensive corpus of Greek texts later than Josephus, drawn from multiple sources. This corpus, of about 80 million words, is currently being refined through deduplication, metadata validation, and standardization. It will be published online for open access in due course.
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Developing a Text-Reuse Algorithm: In collaboration with Hadar Miller (Haifa University), we are adapting and calibrating a text-reuse algorithm originally designed for rabbinic literature. Using a curated ground-truth dataset of known Josephus reuses, we are training the tool to detect both lexical and semantic parallels. The system currently runs on an internal server; our long-term goal is to release it publicly as an open resource.
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Historical and Philological Research: Project members (Sabrina Inowlocki, Moshe Blidstein) analyze the algorithm’s findings to understand how Josephus was quoted, adapted, or transformed. We publish on a variety of subjects including literary reception and paratexts. We aim to include both explicit borrowings and citations of Josephus and anonymous reuse of Josephan motifs (e.g., the death of the tyrant). Dmitry Kolotilenko (PhD candidate) is examining patterns of anti-Judaism in Christian texts engaging with Josephus.
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Additional Research Directions: We collaborate with Noam Bar-David, who is developing complementary lines of inquiry within the project.
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New Conceptual and Digital Tools (Moshe Blidstein, Noam Bar David): Current development includes: A visualization platform for displaying parallels, quotations, and reuse networks across the corpus; A methodological framework for detecting reuse mediated by biblical interpretation, where direct lexical overlap with Josephus is minimal; This requires approaches beyond standard similarity-based algorithms.
News and Events
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Week-long research seminar with Prof. René Bloch (Univ. of Bern), including conferences, presentations and research sessions at the University of Haifa (14.7-21.7.2024)
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“Early Christian Titling and Anti-Jewish En-Titlement: From Josephus to Hegesippus.” Conference “Ancient Greek Conceptions of Titles and Practices of Intitulation (convenor: Kenneth Yu, University of Toronto), University of Toronto, May 17-19 2024.
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Presentation of the project Josephus Christianus in the Panel on ACT. The Israeli International Conference on Digital Humanities and Social Sciences. The Open University of Israel, Ra'anana Campus | June 10, 2025.
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“From Citation to Appropriation: The Afterlife of Herod’s Death in Christian Literature,” ISPCS (The Israel Society for the Promotion of Classical Studies), Hebrew University of Jerusalem, June 12, 2025.
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"Rotting Kings and Holy Flesh Herod’s Death and the Christian Imagination of the Diseased Body" SBL Annual Conference 2025, 23.11.2025.
